HUMANITY OF JESUS



Jesus is God. The Gospel of John has especially aimed at emphasizing Jesus' divinity, presenting Jesus as the Logos, pre-existent and divine, from its first words – “In the beginning, the Word already existed. The Word was with God and the Word was God”. The Gospel of John ends with Thomas's declaration that he believed Jesus was God, "My Lord and my God”. (See John 1:1 and John 20:28). Gospel of Mathew quotes Jesus as saying, "All things have been handed over to me by my Father (11:27).

St. Paul’s epistles support this view. They include: "For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him" (Colossians 1:16) and "For in Christ all the fullness of the Deity lives in bodily form", (Colossians 2:9). Paul claims  in Galatians 1:1  to have been "sent  not  from men nor by man but by Jesus Christ and God the Father”.  These verses have been quoted to defend the omnipotence of Christ, having all power, as well as the omniscience of Christ, having all wisdom.

Paradoxically, without ceasing to be God, He was a human being. Jesus’ human incarnation is the basis of our being justified by God; it was the act of pre-existent Christ voluntarily assuming a human body and human nature. He didn’t give up His deity, but merely set aside His right to His glory and power and subjected Himself to human limitations. Romans 1:3, 4 makes this clear: ‘’He was a descendant of David with respect to his humanity and was declared by the resurrection from the dead to be the powerful Son of God’’. Heb 2:14 says ‘’since the children have flesh and blood, He also shared the same things, so that by His death He might destroy the devil who has the power of death’’. John claims in 1John 1:2 “We saw what He did n our hands touched Him’’.

A generation after Jesus, as Christianity spread over the mid-east it came in contact with belief systems prevalent in the region dominated by Greek culture. Human nature being what is, many were attracted by this “new religion”, not for its message of love or salvation through grace, but for its novelty, and many syncretized belief systems were born. The primary of them was Gnosticism.  In most Gnostic systems, the sufficient cause of salvation is the “knowledge of" ("acquaintance with") the divine.  As Christianity developed and became more popular, so did Gnosticism, and there was even a Christian Gnostic sect that believed in Jesus’ divinity while rejecting His humanity. They believed material was evil and an omnipotent, omniscient, benevolent God – God of purity and holiness - cannot live in a corrupt human body. This was the kind of heresy Paul fought against consistently and preached and wrote insisting on Jesus’ humanity. The situation appears to be opposite today with many claiming Jesus was a great moral teacher, but not God!  Islam says Jesus was the greatest of Nabis, a mighty messenger of God, but not divine.

To us  it is as important to know Jesus is God as to understand He was also completely human. The following scriptural passages will make it clear that Jesus was completely man as if He were not God, and completely God as if He were not man. In the course, we will also learn why He had to die in His human flesh.

è2Corinth  8:9  You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.

Jesus’ poverty mentioned here is not material poverty. Most first-century Palestinians were poor anyway. Jesus became poor by giving up His rights as God and becoming human. In His incarnation, God voluntarily became man – the person of Jesus of Nazareth. As a man, Jesus was subjected to place, time and other human limitations. He did not give up His eternal power when He became man, but He set aside His glory and His rights (see Philippians 2:5-7). In response to His Father’s will He limited His power and knowledge. Christ became “poor” when He became human because He set aside so much. Yet, by doing so He made us “rich” because we received salvation and eternal life.

èJohn 1:1 - Before the world began, the Word was there. The Word was with Christ, and the Word was Christ.
John 1:14 - The Word became flesh and made his dwelling among us. 

Word became flesh, God became man – not partly man, partly God, but fully man. People’s understanding of God was partial, vague and in many cases completely wrong before Jesus came. God became visible, tangible in Christ – “We saw him with our own eyes and touched him with our own hands” asserts John in 1John 1:1.  We cannot minimize His humanity, or His divinity – Jesus was both God and man.

èRomans 1:3, 4 As a human, he was born from the family of David, but through the Holy Spirit he was shown to be Christ’s powerful Son when he was raised from death.

Here Paul summarizes the humanity of Jesus:
1. He came as human by natural descent
2. He was part of the Jewish royal line through David, further proof of His humanity
3. He died on the cross as a man.

è Philippians 2:7, 8 ….. emptied Himself, taking the form of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.

The incarnation was the act of a pre-existent Christ, voluntarily assuming a human body, human nature. He set aside His right to power, glory. In submission to God’s will, He limited His power and knowledge, subjected to place, time and many other limitations –  His humanity was unique. Free from sin, in His full humanity He showed us everything in God’s character that can be conveyed in human terms.

è Hebrews 10:5,  7 … You have prepared a body for Me. ….  ‘Here I am, Christ. It is written about me in the book of the law. I have come to do your will’

It  was never God’s will and design that the sacrifices under the law should be considered as making atonement for sin; they were only designed to point out Jesus’ incarnation and consequent sacrificial death. Therefore God  prepared a body for Jesus through  a miraculous conception in the womb of a virgin, the seed of the woman who shall bruise the head of the serpent.

è Colossians 1:22 Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault.

In order to answer the accusation that Jesus was only a spirit and not a true human being, Paul explained that Jesus’ physical body actually died. Jesus suffered death fully as a human so that we could be assured that He died in our place.

è Hebrews 2:14 Because God's children are human beings -- made of flesh and blood -- the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death.

Jesus had to become human so that He could die and rise again in order to destroy the devil’s power over death. Only then He could deliver those who lived in constant fear of death and free them to live for Him. When we belong to God, we need not fear death, because we know death is only doorway into eternal life.

CONCLUSION: Part of  1John  4:1-3  makes it very clear  ……..do not believe every spirit, but test the spirits to see whether they are from God…… By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God.

Jesus was the perfect man. The only one who openly claimed He was sinless.  St Paul says in Philippians  2:5  “For let this mind be in you which was also in Christ Jesus”. He reflected Jesus in every way and it should be the ultimate goal of every Christian to become like Jesus Christ. Jesus promised we can become like Him. About His miracles He says "I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works” He named us the light of the world. He said “In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven”.[[Mathew 5:16)

In our life, our ministry, in our witness, in our thought, speech, deed, let us reflect Jesus, the true God and perfect Man.


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