Add to Your Faith




2 Peter 1:5-7 For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness;  and to godliness, brotherly kindness; and to brotherly kindness, love. 

Faith is being sure of what we hope for and certain of what we don’t see. Faith is the very foundation of Christian life. Peter closes his second epistle with the tremendous   statement, “Grow in grace, and in the knowledge of our Lord and Savior Jesus Christ” (2 Pet. 3:18). Growth is the characteristic of life and sign of life. To live is to grow. The alternative is to wither and die. Faith by itself, if it is not accompanied by action, is dead, says James (2:17).
A familiar illustration is that of a growing tree. Trees rooted on ground flourish. Branches cut off die and decompose.  Look at the forest trees and the decaying debris around. Christian life is rooted in faith. The graces listed in 2 Peter 1:5-7 are essential additives to keep faith growing and healthy. These are:

        [1]  Virtue is moral excellence -- strength and courage.  Faith gave you your divine nature, gave you forgiveness of sins and made over to you the righteousness of Christ. Now you are to add to that, first of all, courage. The world needs believers who have the courage to stand for that which is right and to stand up and be counted for God in this day. You need courage to declare the Word of God. You are not apt to give out the knowledge that you have of Christ unless you have the courage to do it. A cowardly Christian, who is afraid to profess the doctrines or practice the duties of the gospel, must expect that Christ will be ashamed of him another day. e.g.  The three Hebrew young men in Daniel,, Ezra’s courage in traveling alone, Peter’s courage before Pharisees, Stephen’s courage of conviction.

      [2] Knowledge: Knowing Him is true wisdom. Fear of the Lord is the beginning of wisdom. Writing to the Colossian believers, Paul said that he prayed that they might have this knowledge. Knowledge for both Peter and Paul meant growth and development in the Christian life. It indicates growth. Knowledge is also spiritual truth. “You will know the truth and truth will free you” said Jesus. You don’t need a multitude of arguments to prove to yourself the Bible is the infallible word of God. You can be sure of the Word of God, and as you study it and share it with others, the Spirit of God will confirm it to your heart, and you will experience growth in your spiritual life. This is what Peter had in mind when he said  “add knowledge to courage” . Peter exhorts believers to “be ready always to give an answer to every man who asks you a reason of the hope that is in you” (I Peter 3:15). The blind beggar in John 9 told the Pharisees that he didn’t know who healed him, why or how, but one thing he knew. He had been blind, but he could see now. This knowledge he upheld.  Jesus said to Samaritan woman—“We know whom we worship”. Praying for His disciples in John 17 Jesus says “And this is eternal life that they may know you, the only true God, and Jesus Christ whom you have sent.”

      [3] Self-control: We must be sober and moderate in our love to, and use of, the good things of this life, moderate in desiring and consumption of such things as meat, drink, clothes, sleep, recreations, money and sex. Daniel’s self control regarding food and drinks paid off!   We are to be self-controlled in every area of our lives, not only physical. Deny yourself the luxury of responding to situations like the world does (with impatience, irritation, anger, sarcasm, bitterness etc). Learn to humble yourself and accept humiliations and offences. Moses readily threw away the privileges due to the future emperor of Egypt exchanging it to the rigors of the life of a desert nomad. Think about the self-control practiced by King David who consistently refused to kill his arch enemy Saul. ‘Proverbs’ says “place the knife at your throat if you are a lover of food”. Lack of temperance was the undoing of Sampson. “But put on the Lord Jesus Christ, and do not take thought beforehand for the lusts of the flesh”. (Romans 13:14).  According to 1 Timothy 3:2, Titus  1:8 and elsewhere, a servant of God must always be in control of himself in all ways.

    [4] Perseverance is endurance or patience.  We are born to trouble, and must through many tribulations enter into the kingdom of heaven; and it is this tribulation (Romans 5:3) which works patience, Patience is being able to endure when trials come. It is built upon knowledge and courage. Avoid murmuring against God or complaining of Him. It is not surprising Peter mentions patience immediately after temperance. Like a growing tree, a Christian should be developing courage, then knowledge, then self-control, and then endurance. 1 Thessalonians 5:14 says “be patient with everyone”; e.g. Patience of Moses with the Israelites; Job’s patience in his trials; Hebrews  12:2 says of Jesus that “He endured the shame of being nailed to a cross, because he knew that later on he would be glad he did. Now he is seated at the right side of God’s throne!”

 [5] Godliness means exactly what it says—to be like God. It is produced by patience! When you accept Jesus as your Lord and master, you lose your personality and become like Him. He becomes your role model.  “For let this mind be in you which was also in Christ Jesus” (Phil. 2:5).I believe there is a time in everybody’s life when his dad is his hero and sometimes his idol. Well, we are children of God, and because of this, we want to be like our Father. He will never disappoint us. He is not only our hero, He is our God, the one we worship and praise. The word godliness has in it that very thought of praise and worship of God. It speaks of a dependence upon God and a life that is devoted to Him. There is enough of piousness and professed religiosity in the world, but that is not godliness. 2 Timothy 3:5 calls this “a form of godliness, but denying its power.” Mindless practice of religious exercise for the sake of the society or as a continuing tradition or for some material benefits is the bane of today’s religion. “Godliness with content is great gain” (1 Timothy 6:6). You can be pious and religious without being godly.

[6] Brotherly kindness: This means “love of the brethren.” We are to love other believers. It is a joy to have a sweet and loving relationship with the brethren. We must add brotherly-kindness, a tender affection to all our fellow-Christians who are children of the same Father, servants of the same Master, members of the same family, travelers to the same  country, and heirs of the same inheritance, and therefore are to be loved with a pure heart fervently (Psalms _16:3). Having the right kind of fellowship helps our faith grow; thus we also help others with their faith. No Christian is an island. We witness to the world through our fellowship. This is what Jesus prays to God in John 17:21—23.  “I want all of them to be one with each other……. Then the people of this world will believe that you sent Me.……They will know that You love My followers as much as you love Me.” Love one another, depend on one another, bear with one another, forgive one another, sympathize with one another, confess your faults to one another– scriptures are full of similar instructions.   “Bear one another’s burden and fulfill the law of Christ” says Galatians 6:2.

        [7] Love: While “brotherly kindness” is specifically for other believers, ‘love” is to be directed to outsiders. We must love the sinner as God loves him. God loved him enough to redeem him, but He hates his sin and will judge it unless he does turn to Christ. “When we were yet sinners Jesus died for us.”  Love him by bringing the gospel to him. God promised Abraham that the nations of the world will be blessed through him. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life” (John 3:16); Jesus also said  I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd”. St Paul says in Romans 10:12 “there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him”. We reveal our love to those outside the faith by caring enough to attempt to win them to Christ.


Love and goodwill to all mankind, must be added to the love of delight which we have for those who are the children of God. God has made of one blood all nations, and all the children of men are partakers of the same human nature; all are capable of the same mercies, and liable to the same afflictions, We must sympathize with others in their calamities,  help them in the time of their need and constantly pray for them. Promote their welfare both in body and soul and thus evidence that they are all the children of God.

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