The Tree
Joyce Kilmer was one of the lesser-known American
poets of early twentieth century. Even though he was a prolific writer, it was
his short poem called “The Tree” that earned him admirers. I reproduce it here
in whole:
I think that I shall never
see
A poem lovely as a
tree.
A tree whose hungry mouth
is prest
Against the earth’s sweet
flowing breast;
A tree that looks at God
all day,
And lifts her leafy arms to
pray;
A tree that may in Summer
wear
A nest of robins in her
hair;
Upon whose bosom snow has
lain;
Who intimately lives with
rain.
Poems are made by fools
like me,
But only God can make a
tree.
The tree looks at God all day, And lifts her
leafy arms to pray; it is attached to the ground as firmly as baby’s mouth
would be attached to mother’s breast! What an astounding imagery! What rich
imagination! Kilmer goes on to describe
a tree as a poetry written by God. Today his poetry would be considered
maudlin, even silly.
I like to think that among the vast array of His creations,
God has a soft corner for the tree. The tree was the first life to spring off
the earth (third day of creation). It stood as a silent spectator as God went
about His work of creation, work that culminated in the creation of His most
magnificent of creatures, man, on the sixth day.
It is under their shadow that God walked about,
in the cool breeze. Sadly, it is among
the trees that Adam and Eve hid themselves in their futile attempt to conceal
their nudity.
The first
three chapters of Genesis mention the tree 18 times –
The tree witnessed the entire story of man’s innocent
status, his close fellowship with God and eventual fall from grace - and was
associated with them. The tree dominates Biblical account from Genesis to
Revelations. The concept, in its various manifestations, is found in more than
500 places in the Bible. The predominant roll the tree plays in scriptures
renders itself to an interesting analysis.
* * *
I. CHRIST SEEN AS A TREE – The
tree is a type of the Saviour. God rescued the Israelites powerfully
and spectacularly from the slavery in Egypt
and put them on their way to Canaan under the
leadership of Moses. The fugitives’ first stop was Marah and there was a shock
waiting for them. The water there was unfit for human consumption. The people
complained against Moses bitterly. Moses cried out to the LORD, and the LORD
showed him a tree, which he threw into the water, and the water became sweet
(Exodus 15:24, 25). Discerning students of the Bible see the tree trunk as a
type of the Saviour and changing the bitter water into sweet one as His work of
salvation. After all, all of the Old Testament is meant to foretell and point to
the Messiah.
It is at Marah God presented to them a statute
and an ordinance, and there he tested them. He made it clear to them, "If
you will carefully obey the LORD your God, do what is right in his eyes, listen
to his commandments, and keep all his statutes, then I won't inflict on you all
the diseases that I inflicted on the Egyptians, because I am the LORD your
healer” (Exodus 15:26). There is nothing ‘far-fetched’ in comparing the Saviour
to a tree.
In John 15:1 Jesus says ‘’I am the True Vine’’
and again in 15:5, ‘’I am the vine, you are the branches’’. In Luke 23:21, as
He was carrying His cross up Calvary mountain,
He compares Himself to a green tree: “And if they do this when the
wood is green, what will happen when it is dry?". The well-known prophecy
about the Messiah (Isaiah 11:1) goes about like this: "A shoot will come
out from the stump of Jesse, and a branch will bear fruit from his roots’’.
II. THE CROSS IS CALLED A TREE
Acts 5:30 “The God
of our fathers raised up Jesus, whom you killed and hanged on a tree’’ says St.
Peter.
Acts 10:39 ‘’ ………They
killed Him and hanged Him on a tree’’.Peter again.
Acts
13:29 ‘’….they took him down from the tree and laid him
in a tomb’’.
Reports St.
Paul .
Galatians
3:13 According to Old Testament law, anyone left to hang on a tree was
cursed. The enormity of Jesus’
sacrifice is manifest in His hanging on the cross (tree) through which He
secured mankind’s salvation. The Messiah, the Anointed One becomes the Accursed
One when He hung on a tree. See Deuteronomy 21:23. He who never knew sin,
became sin for us and again it was a ‘tree’ (the cross) that was instrumental
to this.
III. TREE IN BIBLICAL TEACHINGS:
The Bible
uses the tree analogy liberally to teach important lessons:
Mathew 7:17 In the same way, every good tree produces
good fruit, but a rotten tree produces bad fruit.
Mathew 12:33 Either make the tree good and its fruit good,
or make the tree rotten and its fruit rotten, because a tree is known by its
fruit.
Luke
21:29-31 Then he gave them this
illustration: “Notice the fig tree, or any other tree. When the
leaves come out, you know without being told that summer is near. In the
same way, when you see all these things taking place, you can know that the Kingdom of God is near.
Luke
13:6-9 The parable of the unproductive tree and the patient Gardner tells us
about intercessory roll Jesus plays in our lives. It also warns us God will not
tolerate forever our unproductivity.
James
3:12 on controlling tongue - Does the fig tree bear olive berries; or a
vine, figs? – With same tongue you can’t bless and praise God and curse man who
is made in God’s image.
Romans
11:7, 24 After
comparing the Jews to the natural olive trees, Paul accuses them for having lost their salvation
due to the hardness of their hearts, and says the non-Jews, branches cut off
from wild olive trees have been patched to the natural tree and have
become part takers of the grace of the Lord. Eventually Jews also will be saved
– this will be easy.
In John 15
Jesus tells His disciples ‘’Just as no branch can bear fruit by itself unless
it remains in the vine, neither can you bear fruit unless you remain in Me”
emphasizing the importance of being united in Him. This brings to mind the
baby-mother allegory of Kilmer.
IV. TREE AS WARNING
Jews have been brought up to believe that all
Abraham’s decedents will be automatically saved. Jesus countered this argument.
Luke 3:9 Even
now the axe of God's judgment is poised, ready to sever the roots of the trees.
Yes, every tree that does not produce good fruit will be chopped down and
thrown into the fire
Luke 13:6, 7 We already saw the parable about how God warns us He
will not tolerate forever our
unproductivity.
Matthew
15:13 Jesus said, “Every plant which My heavenly Father
has not planted shall be rooted up’’ – referring to the Pharisees’ hypocrisy.
Matthew
21:19 Jesus curses an unproductive fig trees and it dies instantly. The tree
appeared to be healthy, covered with luxuriant green leaves, but no fruit was
found in it. This was the condition of Israel in His days, Jesus
demonstrated for the benefits of His disciples.
John 15:6
After declaring He was the true vine, Jesus warns fruitless
tree would be removed, withered, burnt.
V. TREE AS A BLESSING – frequently
the tree is used to pronounce blessings in spite of the edict in Deuteronomy
21:23.
Bevelations
2:7 ………. To him who overcomes I
will give to eat of the Tree of Life, which is in the midst of the paradise of
God.
Psalms 1:3 And
he shall be like a tree planted by the rivulets of water that brings forth its
fruit in its seasons, and its leaf shall not wither, and all which he does
shall be blessed. Jeremiah who lived centuries after the Psalms were written
must have read Psalms. He reflects the similar sentiments in Jeremiah
17:8 - only more graphically.
Psalms
92:12 The righteous shall flourish
like the palm tree;
Revelations
22:14 Blessed are they who do His
commandments, that their authority will be over the Tree of Life, and they may
enter in by the gates into the city - an amazing privilege available to God’s
children!
VI. CONCLUSION
The last two chapters of the New Testament gives
us a glimpse of the believers’ life in New Jerusalem. The paradise lost during
the man’s fall is regained and in the midst of the garden is the tree of life, a perennially fruitful
tree with healing property in its leaves! Mankind has come a full circle – man
stands rehabilitated. Unlike Adam and Eve, we are not forbidden access to the
tree of life as we enjoy eternal life –
brought about through the redemptive
work Jesus did when He hung on a tree.
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